Tuesday, December 20, 2011

Transformational Moments in the Midst of Teargas

 Occupy/Decolonize Oakland grew-


People of Color Tent, Occupy/Decolonize Oakland October 21, 2011
Photo: Suzi Spangenberg 




Community Garden, Occupy/Decolonize Oakland, October 21, 2011
Photo: Suzi Spangenberg


Raheim Brown Free School, Occupy/Decolonize Oakland, October 21, 2011
Photo: Suzi Spangenberg 



Occupy/Decolonize Oakland Kitchen October 21, 2011    Photo: Suzi Spangenberg



List of Committee Meetings, Classes and Events, Occupy/Decolonize Oakland, October 21, 2011
Photo: Suzi Spangenberg 

Map of Occupy/Decolonize Oakland, October 21, 2011
Photo: Suzi Spangenberg


Leslie and Sooz
Occupy/Decolonize Oakland, October 21, 2011  Photo: Suzi Spangenberg



Without notice, in the wee hours of the morning on Monday, October 24, Oakland Police moved in and violently evicted and razed the Occupy/Decolonize Oakland encampment.  Many people were arrested including several friends.  I was not present that night.  


I was present at Occupy/Decolonize Oakland on the following day-Tuesday Oct. 25 when OPD violently attacked peaceful protesters.  Along with hundreds, including moms, dads, vets, kids, union workers, bus drivers, teachers, and so many more, I was subjected to teargas for peacefully protesting while others were shot at with rubber bullets, flash grenades and other projectiles.  Some were seriously injured, including veteran Scott Olsen who was standing peacefully in front of police and was shot in the head with a projectile, crushing his skull.





Whenever there was teargas, I pulled up a yellow bandana over my face which helped protect me somewhat. People started calling me "yellow bloc" or "Love bloc" which brought smiles to those who have been at protests where the black bloc uses a diversity of tactics. 

Yellow Love Bloc   Photo: Suzi Spangenberg

Later that night, I was on the front line facing hundreds of police in my SSL hoodie and spoke with police one on one about the need to stand on the side of love.



 Police in Full Riot Gear the night of 10/25/2011 Occupy/Decolonize Oakland, CA
Photo: Suzi Spangenberg 


I felt compelled to be there and whether you want to call it spirit or the power of collective energy-something spoke through me that night.  I identified myself as a faith leader/seminarian.  I talked about why we were there.  Many rolled their eyes but many listened to me and a few teared up as I pointed out that we were there for their children and their child's school teacher may be in the crowd behind me (the teacher's union has been a strong supporter and reps holding their banner were right next to me) or that the person they attacked could be their child's 2nd grade teacher, friends mom or grandma, or a bus driver... 

Oakland Teachers and Many More Call for an End to Police Violence

Some teared up when I mentioned that I was a mom and knew that their moms were proud of them when they joined the police department to help people -that I knew they didn't join to hurt people-and I asked if their moms would be proud of them that night? I reminded them that they had a choice-that the police of Albany refused to follow orders because they knew they were unjust, immoral and unethical.  Many nodded.

Angry protesters wrote "Wall Street Thanks You"on dollar bills and threw them at the feet of the police. 

One of the dollar bills protesters threw at the feet of the police.     Photo: Suzi Spangenberg
 
Later, when protesters heard how bad Scott's injuries were a group of protesters wanted to react violently.  I told them that I shared their anger and their pain but if we truly wanted to change the system, we could not utilize the same tools of fear and violence as the current system or we were doomed to perpetuate it.  We MUST come from love.  I started singing "we breathe in love we breathe out peace" to the police.  Before too long everyone was singing it and I could see that while this confused many police, it also reached many more. 



As they did their platoon changes every 45 minutes or so, I could see those who were coming off talking with each other very intently and looking over at us  (but not angrily).

There was no more violence that night. If I played even a tiny part in that, I would be thrilled.  I left around 3:30am both exhausted and exhilarated.


Once again, my reflection paper for my Howard Thurman class addressed these events:

Transformational Moments in the Midst of Teargas

I am in a quandary.  How can I read about history when we are in the midst of making it?  My brain is full of the images and memories from the last few weeks that I have been working with both Occupy Oakland and Occupy SF.  It has been exciting, exasperating, frustrating, and inspiring.  I have been tear gassed and shoved, yelled at and threatened.  I have been cried on and hugged, appreciated and blessed.  The wide spectrum of experiences mirrors the wide spectrum of my emotions.  My commitment to non-violence has been tested.  I did not become physical, but there were moments when I struggled.  There were moments when I wanted to throw my hands up and walk away. 

I found myself most frustrated when I was faced with white young men who did not understand their white privilege or who did not see how they were acting in oppressive ways.  Their ageism challenged me.  Their certainty that they knew all there was to know in spite of never having participated in an action before was annoying.  I struggled with finding the balance between providing opportunities for people to learn and stepping back so they could.  I found myself having to check my inner-mom who wanted to challenge their lack of respect for others.  Mostly, I practiced breathing a lot.

It wasn’t until I helped organize an all day street medic training that we had a breakthrough.  Occupy SF had recently been raided.  Suddenly, it was no longer a game.  It was no longer an adventure but the real deal.  When 3 young men from Occupy SF joined 32 others to be trained as street medics, I was skeptical.  I was sure they would challenge and disrupt the training.  Instead, I discovered 3 young men who were passionately committed to creating a better system for all of us.  I let go of my skepticism and they let go of their egos.  I let go of my feelings that they couldn’t teach me anything and allowed myself to learn from them.  They did the same.  Together we discovered that we had a lot in common. 

Throughout the day, as we practiced the best way to flush chemical weapons out of eyes, we grew to trust one another.  I came clean about being a seminarian – something that would have gotten me ostracized earlier in the week.  Instead, we were able to engage in meaningful dialogue about what being a person of faith meant.  Philip shared that he works with crystals.   Several participants in the training commented on his healing presence.  I explained that what he did was similar to pastoral care and that it was essential in social justice actions – particularly sustained ones such as Occupy.    Xander’s determination to learn as much as possible about first aid was inspiring.  His desire to truly help those involved at Occupy SF was commendable.  We talked about white privilege and the importance of educating ourselves to be effective anti-racists.  As we shared openly about privilege, racism and oppression, our connection grew stronger.  I shared my strong belief that if we are going to create a new system, we need to jettison the fear and violence of the previous system and come from a place of love and with a commitment to non-violence.  If we didn’t, we would be doomed to perpetuate the very problems we have been working to dismantle.  We shared long hugs at the end of the evening.

Several days later, this belief was tested sorely when Oakland police raided Occupy Oakland and arrested many of my friends.  The following day, with the help of 17 outside agencies, they violently attacked peaceful protesters.  As I ran away choking on tear gas, my eyes and nose running uncontrollably, part of me wanted to react violently.  This was especially true after word spread that Scott Olsen had been badly injured.  I remember trying to breathe intentionally…to re-direct my anger.  I was struggling when I literally saw the faces of Philip and Xander in my mind.  I realized I had to walk my talk—all of us did—if this movement had any chance of succeeding.

I collected myself and returned to the front of the police line.  For the next several hours, over and over, I talked one on one with the police who were perhaps a foot away from me.  I was wearing my Standing on the Side of Love hoodie and talked about how I was a seminarian and a mom.  I talked about how we were there for them and their children – that it wasn’t right that schools were closing in Oakland when the top 1% was getting richer.  I talked about how I cared about their kids’ future and that there was something really wrong when a country with as much abundance as the USA has, to have so many children living in poverty.  I talked about how there were teachers, moms, dads, bus drivers, clergy and students out on the street that night.  I talked about how we didn’t hate them and if they stood down, they could join us and we would feed them.  I talked about how Albany, New York police refused to follow orders to disband the Occupy Albany camp and arrest the peaceful protesters because they knew the protestors weren’t doing anything wrong.  I encouraged them to do the morally and ethically correct thing.  I talked about how I knew they didn’t become cops to hurt people – that they wanted to help people and that I knew their moms were proud of them when they did.  I asked if they truly felt their moms would be proud of them that night?  Or their grandparents?  Several cops nodded with me.  Several teared up.  Some rolled their eyes and made faces at me.  For those I connected with, and I did connect with them, I could feel that they didn’t want to be there. 

Every 30 minutes, they would change divisions and I would start again.  I saw the cops I had spoken with talking among themselves and sometimes looking over at me.  I hoped they were thinking about their choices and in the future would choose not to follow orders they knew to be wrong.  As I stood at the front of the line, many protesters expressed their righteous anger and frustration at the police for years of police brutality.  They chalked “fuck the police” and “pigs go home” on the street and screamed.  They threw dollar bills with “Wall St. thanks you” written on them at the feet of the police.  Sometimes they threw objects and the police would retaliate with flash bombs and tear gas. 

I talked to the protesters about my view of a new system and how acting on feelings of violence simply feeds and strengthens the current system.  Around midnight, I had the crowd singing “We breathe in love, we breathe out peace” to the police.   I know based on the looks on their faces, that many members of the police were very confused by this.  I stayed until about 3 am and then took the bus home, uncertain if I made a meaningful difference with the police but satisfied that I did with the crowd.  I know that many of the protesters refuse to commit to non-violence and absolutely cannot see the police as having any humanity.   However some there that night, with a little support, were able to regain their commitment to non-violence and re-channel their anger.   On the way home, I reflected on how this was exactly what I wanted to do in my future role as a faith leader.  I realized that I had no idea what I had said to the protesters or the police – I did generally, but not specifically.  The spirit was truly flowing through me and I just let it happen.  I felt more alive in that moment, in spite of being exhausted and smelling like tear gas, than I ever have in my life.  It was more than the adrenaline rush of being in the thick of things.  It was the absolute conviction that I had experienced a transformational moment and discovered my calling beyond a shadow of a doubt.  It was the deep-set knowledge that something worked through me that was much, much larger than I was, and by letting go and allowing it, beautiful things happened.   I fell asleep filled with gratitude.




Monday, December 19, 2011

Finding my Sangha in the Activist Community Of the Occupy Movement


On October 24, 2011 I joined several students and alums from Starr King School for the Ministry on the Interfaith March in Solidarity with Occupy San Francisco.  

Interfaith Clergy March in Solidarity with Occupy San Francisco    Photo: Suzi Spangenberg




Photo: Suzi Spangenberg

MANY faith leaders participated including other seminarians from Starr King School for the Ministry.

 Representatives from SKSM Stand on the Side of Love with the Occupy Movement
Photo: Suzi Spangenberg



We marched on banks known for predatory lending and later returned to Occupy SF where many faith leaders spoke in solidarity with the Occupy movement.

Photo: Suzi Spangenberg

Photo: Suzi Spangenberg

Photo: Suzi Spangenberg

Photo: Suzi Spangenberg
Photo: Suzi Spangenberg

Photo: Suzi Spangenberg

Occupy SF was growing.  I continued to build relationships.  
Photo: Suzi Spangenberg
Photo: Suzi Spangenberg
Photo: Suzi Spangenberg
Photo: Suzi Spangenberg

Photo:  Suzi Spangenberg 


Photo:  Suzi Spangenberg

Photo: Suzi Spangenberg


I discovered a renewed sense of energy and community within the Occupy movement that I had been missing for the past year since I began Seminary.  My reflection paper in my Howard Thurman class addressed this: 

 
Faith
Somehow I got ahead of myself in the reading.  I suppose I shouldn’t be surprised.  Like King, Thurman’s words seem to be directed to me.  I suppose that is what makes them such strong inspirational leaders.   Many before them may have said something similar, and I am sure that many after them will as well.  However, it is their way of reaching in and touching your heart and soul that makes you sit up, take notice, and in some cases, take to the streets.

I have been doing a lot of internal digging recently.  Perhaps the death of my mother helped stir things up.  Like the clear waters in a pond, when stirred, they become cloudy.  All the stuff that had settled to the bottom rises up.    I have found myself reflecting back to Tich Nhat Hanh’s teachings in September.  He spoke of the necessity of the sangha.   He spoke of the power of collective energy – that peace, happiness, healing and transformation were all there within the sangha.  He said that even Buddha needed a sangha and that it helps us handle suffering and to create happiness.  

I felt disconnected from my sangha – my activist community – last year.  I focused on my studies and on school.  My community at SKSM is beloved, but I have come to the realization that it is my activist community that acts as my sangha and I needed to reconnect with them in a more intentional way.  I chose to start spending time with Occupy SF and once again felt that sense of sangha that I had been missing all last year.  This mirrored something that Thurman said regarding his relationship with his wife – an experience that I have found in the activist community: 
“A great gift in my life has been the companion who meets me at the gate in any arena where I am called upon to do battle and who with great compassion finds the weak points in my idea or contention without in any way diminishing me.”[1]

The activist community have provided that same compassion and opportunities to grow.   I feel safe when I am with them and find when they point out areas where I can grow or areas where I have been mistakes, they do so in a compassionate way which provides the space to hear them and learn without becoming defensive.  This is something I would like to work on myself – coming from a place of compassion in all relationships. 

I remember Tich Nhat Hanh speaking about the cycle of all things.  He said that flowers (love) can turn into garbage (hate) but garbage can become compost and grow more flowers.  I felt something open up in me when he said that – and I have been reflecting on my past – people who have hurt me, people I have hurt.  I have been reflecting on all the anger and fear that I see in the faces of those opposing us at rallies – most especially in Arizona.  Their faces are our faces.  We are all one in this. 

When I make mistakes, when I act in anger, when I come from a place of fear I see that I need to look at that experience and instead of beating myself up over it or carrying guilt, I would better serve others by seeing where I can take that negative energy and use it toward building something positive.   I need to look at being compassionate toward myself as well as toward others.  It is easy for me to be self-critical and focus on the areas where I have failed.  This keeps me in a static place.  Allowing myself to see my failings as something that can ultimately be composted and turned into something beautiful and loving is freeing and allows me to continue onward on my path.. 

I recognize that this will be an ongoing journey and a long one at that.   I recognize that it takes faith to continue down this path just like it takes faith to be on it to begin with.  Like Thurman, I find myself struggling with expressing what my faith is – I find it to be intensely personal and not something easily identified in words.
“The life of the spirit and the meaning of religious experience are intensely personal.” [2]

I may have difficulty expressing what that path is, but I have complete faith that I am doing the right thing.  I suppose when I start questioning my future, or when fears about being homeless and unemployed muddy my waters, I need to come back to what I know. What I know is that this path I am on feels absolutely correct and right.


[1] Thurman, H. With Head and Heart p. 104
[2] ibid p. 177









Tuesday, November 8, 2011

Occupy: A Calling

I have found my calling.  It is with this beautiful movement that started small and continues to grow.  A movement filled with promise and hope for the future.  A movement called "Occupy". 

My introduction with the Occupy movement came when I picked up my copy of Adbusters and saw an ad:

  It was pretty striking and I remember thinking that I wished I lived in New York City.  Fast forward a week and a half and there I was, marching with Occupy San Francisco and attending General Assembly on Day 1 of Occupying in front of the Federal Reserve on September 29, 2011.

Occupy SF Chefs!  Photo:  Suzi Spangenberg

Day 1 Occupy SF at the Federal Reserve  Photo:  Suzi Spangenberg
Photo:  Suzi Spangenberg
Cooking Dinner Day 1 Occupy SF in front of the Federal Reserve  Photo:  Suzi Spangenberg

















Day 1 Occupy SF General Assembly  Photo:  Suzi Spangenberg

Photo:  Suzi Spangenberg

Photo:  Suzi Spangenberb
Day 2 at Occupy SF found the city trying to spray the Occupiers away.  Instead, they decided to enjoy the free shower.  Photo:  Suzi Spangenberg

While working with Occupy SF, I helped organize a street medic training that was very well attended

Street Medic Training Occupy SF  Photo:  Suzi Spangenberg
It was taught by Jason Odhner, a RN and Quaker ally from Phoenix, Arizona.
Jason Odhner, RN, Street Medic, Quaker Badass      Photo: Suzi Spangenberg

With SKSM Student Body Co-President Emily Hartnett Webb     Photo:  Suzi Spangenberg
We also attended opening day of Occupy Oakland October 10, 2011.














Day 1 Occupy Oakland  October 10, 2011  Photo:  Suzi Spangenberg
Crowd at Day 1 of Occupy Oakland October 10, 2011  Photo:  Suzi Spangenberg
Crowd at Day 1 of Occupy Oakland October 10, 2011  Photo:  Suzi Spangenberg
Speaker at Day 1 of Occupy Oakland October 10, 2011  Photo:  Suzi Spangenberg
Union Rep Day 1 Occupy Oakland Photo:  Suzi Spangenberg
Photo:  Suzi Spangenberg
Photo:  Suzi Spangenberg
 
Jason Odhner and Suzi Spangenberg at Day 1 of Occupy Oakland October 10, 2011
Photo: Unnamed Occupier


The first tents go up at Occupy Oakland October 10, 2011     Photo: Suzi Spangenberg
 I returned several times to both Occupy camps building relationships and doing a lot of listening.  While there were moments of frustration as the camps grew, particularly around issues of white privilege, patriarchy and many "isms", my heart expanded as I saw people with no organizing or action experience grow and learn and address these issues.  I struggled a bit with the term "Occupy" and hoped that at some point the movement as a whole would address the issue of occupation and the need for decolonization.  

As the members of Occupy struggled with issues of racism, I found myself addressing the subject in one of my papers for my Howard Thurman class at SKSM.  Here it is:

The Luminous Darkness
I’m stirred up.  I admit it.  I have so much whirling around in my head that I’m not sure I will be capable of writing a coherent paper.  So much of the book resonated with my life right now.  I don’t know how to choose any one aspect to focus on.  It feels as if I would be saying that one was more important than the other.   I will attempt to pull it all together, but if I fail, forgive me. 

I have been thinking a lot about the state murder of Troy Davis – executed for murder in spite of there being no physical evidence linking him to the crime.  I contrast that with the sentence of PFC Andrew Holmes, a white man, who was sentenced to seven years in prison for the thrill killing of a child and two men in Afghanistan. While this case has received some publicity, it is only one of thousands of incidents of white American soldiers murdering people of color for sport.  Holmes shot the child from 15 feet away and posed for photos with the body, crudely holding the child’s head up by his hair.[1]  He carried the severed finger of the child around with him as a trophy.  He will be eligible for parole as early as one year from now. 

Notice I keep saying “the child’.  That is because mainstream media sources did not name the names of those murdered.  I had to dig to find it.  Gul Mudim.[2]  I wonder if there would have been more attempts to identify Gul Mudim and the two unidentified men had they been white?    It does not escape me that the lack of a name dehumanizes a person. 

We choose to start wars in countries populated by people of color.  We have been responsible for the deaths of tens of thousands of innocent people, all unidentified by our media.  Yet they all have names, families and people who grieve them.  Dehumanizing murder victims allows us to feel that their deaths are less meaningful than the named and identified American soldiers who have died as the result of war. Thurman spoke to this when he spoke of the black man who had no name:
“As ironical as this is, nevertheless, the national registration during the last World War made an important impact on the life of negroes, particularly in the South.  A man who had been called “J.B.” all his life and who knew no other name had to make a name for himself out of his initials.  Think of what it meant to this man who had been regarded by his society as without name or significance to find himself suddenly on the receiving end of personal attention from the vast federal government.”[3]

I am aware that there has been an outcry about the lack of attention paid to the officer murdered in the Troy Davis case.  His name was Mark MacPhail and my heart goes out to his family and friends.  His murder should not be forgotten as we advocate for justice.   One must also wonder had MacPhail been black, or had he not been a police officer, would Davis have been charged let alone convicted and executed? 

The disparities in justice that Thurman identified in 1963[4] still exist today.  In nearly 50 years not much has changed in our criminal justice system other than more people of color are locked up.   It is my hope that Davis’ death will be the catalyst to bring about change we so desperately need.  It is my hope that our communities of faith will be in the forefront of demanding that change.  It is my hope, but it is one that I question will come to fruition.  I am not alone in wondering why I am experiencing more commitment in the secular community to this cause than in my faith community.

Thurman addressed this disparity as well. 
“Why is it that in many aspects of life that are regarded as secular one is apt to see more sharing, more of a tendency for human beings to experience themselves as human beings, than in those areas that are recognized as being religious?  There seems to be more of a striving toward equality of treatment in many so-called secular institutions in our society than has characterized those institutions whose formal religious commitment demands that they practice the art of brotherhood.”[5]

A close friend and fellow UU has been struggling with these issues.  She and I have engaged in deep conversations.  I, too, have struggled with this same issue.  On the one hand I am enough of a realist to understand that institutional change is slow.  On the other, I share her frustration for I experience firsthand the commitment of those in the secular community while my faith community rarely show up to do the work.  I encouraged my friend to blog about her feelings and she did[6].  She courageously wrote of her frustration and anger and also called me out on my apparent acceptance of slow institutional change.   What I didn’t share with her, and perhaps should have, were my own frustrations surrounding these same issues. 

I rarely see UU’s at any social justice action I attend in the Bay Area and even more rarely my fellow seminarians.  With social justice at the core of our UU principles, this continues to perplex me.  As a seminarian committed to social justice community ministry, I am well aware of the need for more active commitment for social justice causes from congregations.  I am also aware that institutionally, we have huge opportunities for growth in this area.  This is frustrating and I am also aware of the political ramifications should I voice my frustration too loudly. 

We are primarily a faith of white, privileged people and we have the capacity to put our privilege and our money toward creating the kind of world our UU principles uphold us to do.  Yet we do not stretch ourselves as fully as we could.   We continue to wonder why few people of color walk through our doors when we’ve left them open and have proclaimed ourselves to be welcoming.  The question is whether we are willing to walk our talk and put ourselves on the line for our principles and the beliefs that we profess to be committed to.  Once we embody our talk, I believe we will see the kind of diversity in our congregations we claim we want to see.  Until then, we continue to be complicit in accepting segregation. 
“But whether the acceptance is deliberate or indifferent, he becomes a party to a monstrous evil executed in his name and maintained in his behaf.  The responsibility for the social decay and defiling of spirit is inescapable, acknowledged or unacknowledged.  For segregation is a sickness and no one who lives in its reach can claim or expect immunity.” [7]


[1] http://blogs.seattleweekly.com/dailyweekly/2011/09/pfc_andrew_holmes_member_of_fo.php
[2] http://www.rollingstone.com/politics/news/the-kill-team-20110327
[3] Thurman, H. The Luminous Darkness p. 97
[4] ibid p. 87
[5] ibid p. 108
[7] ibid p. 64